Other than these, various epics, including Brihatsamhita, Aparajita Prutchcha and many more has helped shaped the science of Vastu Shastra. It has also found strong mention in most Puranas, including the Garuda and Vishnu Purana to name a few. Initial literary references can be traced back to the Amarakosa, a dictionary in Sanskrit that Amara Simha had written. The knowledge was passed down the line using oral teaching methods or through monographs that were hand written.Īncient literature points to the fact that Vastu Shastra was regarded as a science that was used for constructing temples and palaces of kings. The subject was purely technical and hence its usage was restricted to architects only. On the basis of their studies, it is known that the science originated sometime around 6000BC. Modern historians including Havell, Cunningham and Ferguson have conducted extensive studies regarding the origins of Vastu Shastra. It is a prevalent tradition by which the knowledge pertaining to Vastu Shastra is passed from a particular generation to the next. Buddhist texts have also made various references to Vastu Shastra. In the epic, Vastu guidelines have been made use of for constructing palaces of kings and rulers. Vastu has also been referred to in the most popular epic of ancient times, the Mahabharata. This science has been referred to in various epics of that period including most of the ‘Puranas’. The study of Vastu incorporated within itself principles related to architecture, construction and sculptures. The earliest Vastu principles had been framed by observing the rays of the sun at different times of the day. Therefore, Mayamatam as a concept has a span of hundreds of years and has evolved over the centuries and is considered the most relevant today. Though, Vastu Prakash is a notable Text, it is an individual’s concept and has it’s limitations whereas the Mayamatam is a hierarchy which originated from the Ramayan era to the Mahabharat era and beyond. Mayamatam was edited by the hierarchy of Architects known as the Mayasuras while Vastu Prakash was edited by the renowned and most respected Architect of ancient India, Acharya Vishwakarma. Mayamatam and Vastu Prakash have been found to be the best because of their comprehensiveness and coherence. Mayamatam and Mansara Silpa Shastra are considered Dravidian because they are from South India whereas Viswaskarama Vaastu Shastra is considered Aryan due to its North Indian origin. There is a distinction of style based on the place of origin of the Text.
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